{"id":5044,"date":"2022-04-30T15:09:21","date_gmt":"2022-04-30T19:09:21","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=5044"},"modified":"2022-05-09T08:58:53","modified_gmt":"2022-05-09T12:58:53","slug":"fundamentalism-and-globalism","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/04\/30\/fundamentalism-and-globalism\/","title":{"rendered":"Fundamentalism and Globalism"},"content":{"rendered":"\n<p>The religious traditions of Judaism, Christianity and Islam are all today undergoing a transformation known generically as \u2018fundamentalist\u2019. Although this term is impossible any longer to define precisely, and although there are obvious differences between the movements to which the label is attached, numerous common features, including the original defining feature of fundamentalism &#8211; namely the idea of the inerrancy of a sacred text &#8211; remain. Together, these considerations justify an interpretation of contemporary religious transformations in a common framework of analysis, especially when account is taken of their global character.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"955\" height=\"1024\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-955x1024.jpg\" alt=\"\" class=\"wp-image-5042\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-955x1024.jpg 955w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-280x300.jpg 280w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-768x823.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-370x397.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-760x815.jpg 760w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059-600x643.jpg 600w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-mitchell-henderson-2218059.jpg 1000w\" sizes=\"auto, (max-width: 955px) 100vw, 955px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/david-docs-pdf\/Pub-pap\/FUNDAMENTALISMO%20Y%20GLOBALISMO.pdf\" target=\"_blank\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Two-paths-of-agrarian-capitalism.pdf noopener\">Read More<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The religious traditions of Judaism, Christianity and Islam are all today undergoing a transformation known generically as \u2018fundamentalist\u2019. Although this term is impossible any longer to define precisely, and although there are obvious differences between the movements to which the label is attached, numerous common features, including the original defining feature of fundamentalism &#8211; namely the idea of the inerrancy of a&hellip;<\/p>\n","protected":false},"author":1,"featured_media":5042,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-5044","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Apr 30, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=5044"}],"version-history":[{"count":3,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5044\/revisions"}],"predecessor-version":[{"id":5114,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5044\/revisions\/5114"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/5042"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=5044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=5044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=5044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}