{"id":5025,"date":"2022-04-30T14:34:54","date_gmt":"2022-04-30T18:34:54","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=5025"},"modified":"2022-04-30T14:34:57","modified_gmt":"2022-04-30T18:34:57","slug":"charisma-and-possession-in-africa-and-brazil-2","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/04\/30\/charisma-and-possession-in-africa-and-brazil-2\/","title":{"rendered":"Charisma and Possession in Africa and Brazil"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>It is becoming commonplace to refer to the global character of charismatic and fundamentalist religious movements. At its most elementary this simply means that their doctrines and their organizations tend to possess \u2018global reach\u2019. But the<br>expression \u2018global\u2019 in this context also refers to their propensity to borrow, imitate and project images of themselves and of others, onto themselves and others, across frontiers in time and space. The movements often exhibit a remarkable capacity to combine practices, beliefs and rituals from a wide range of sources, in ways which counteract our intuitive concept of religion as a set of institutions and beliefs rooted in tradition and resistant to change. These innumerable borrowings, and the self-images and images of others which accompany them, often seem to sit uneasily with the proclaimed beliefs of the movements in question. It is hardly the business of the social scientist to judge what is and what is not ritually or theologically acceptable to one or another religious institution, but the phenomenon, taken as a whole, does raise<br>important questions about the definition and interpretation of cultural boundaries and also about the relationship between \u2018bundles\u2019 of symbolism and ritual and their nominally corresponding \u2018belief systems\u2019.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1.jpg\" alt=\"\" class=\"wp-image-5032\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1.jpg 1000w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1-300x200.jpg 300w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1-768x512.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1-370x247.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1-760x507.jpg 760w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-dazzle-jam-1046601-1-600x400.jpg 600w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/david-docs-pdf\/Pub-pap\/Charisma%20and%20Possession%20in%20Africa%20and%20Brazil.pdf\" target=\"_blank\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Two-paths-of-agrarian-capitalism.pdf noopener\">Read More<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is becoming commonplace to refer to the global character of charismatic and fundamentalist religious movements. At its most elementary this simply means that their doctrines and their organizations tend to possess \u2018global reach\u2019. But theexpression \u2018global\u2019 in this context also refers to their propensity to borrow, imitate and project images of themselves and of others, onto themselves and others, across frontiers&hellip;<\/p>\n","protected":false},"author":1,"featured_media":5031,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-5025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Apr 30, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=5025"}],"version-history":[{"count":1,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5025\/revisions"}],"predecessor-version":[{"id":5033,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5025\/revisions\/5033"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/5031"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=5025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=5025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=5025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}