{"id":5023,"date":"2022-04-30T14:46:21","date_gmt":"2022-04-30T18:46:21","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=5023"},"modified":"2022-04-30T14:46:24","modified_gmt":"2022-04-30T18:46:24","slug":"secularism-and-the-public-private-divide","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/04\/30\/secularism-and-the-public-private-divide\/","title":{"rendered":"Secularism and the Public &#8211; Private Divide"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>This paper explores the difficulties faced by European secularism in dealing with a Muslim diaspora of unprecedented size in the continent\u2019s history. It shows how this presence has highlighted contradictions in European conceptions of the religious and of the public\u2013private divide. The paper does this by comparing Europe to Latin America where a quite different process of secularization seems to have taken place.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178.jpg\" alt=\"\" class=\"wp-image-5036\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178.jpg 1000w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178-300x200.jpg 300w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178-768x512.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178-370x247.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178-760x507.jpg 760w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/04\/pexels-rodnae-productions-7249178-600x400.jpg 600w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/david-docs-pdf\/Pub-pap\/Political%20Theology%20paper%20on%20Secularism.pdf\" target=\"_blank\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Two-paths-of-agrarian-capitalism.pdf noopener\">Read More<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This paper explores the difficulties faced by European secularism in dealing with a Muslim diaspora of unprecedented size in the continent\u2019s history. It shows how this presence has highlighted contradictions in European conceptions of the religious and of the public\u2013private divide. The paper does this by comparing Europe to Latin America where a quite different process of secularization seems to have taken&hellip;<\/p>\n","protected":false},"author":1,"featured_media":5036,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-5023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Apr 30, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=5023"}],"version-history":[{"count":1,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5023\/revisions"}],"predecessor-version":[{"id":5037,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/5023\/revisions\/5037"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/5036"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=5023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=5023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=5023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}