{"id":4974,"date":"2022-03-30T14:08:13","date_gmt":"2022-03-30T18:08:13","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=4974"},"modified":"2022-03-30T14:08:15","modified_gmt":"2022-03-30T18:08:15","slug":"a-model-of-jewish-marriage","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/03\/30\/a-model-of-jewish-marriage\/","title":{"rendered":"A model of Jewish marriage"},"content":{"rendered":"\n<p>The growth in the numbers and influence of ultra-Orthodoxy \u2013 the haredim \u2013 since the SecondWorldWar has changed Judaism worldwide, even though it remains a minority culture. Growth has occurred through the maximization of family size and through the movement of t\u2019shuva (\u2018\u2018return\u2019\u2019), and it has benefited from state and private subsidies to the institutions of Torah learning (yeshivot and schooling generally), which have become one of the twin pillars of ultra-Orthodoxy. The other pillar is the shidduch, the system of concerted marriage which ensures that more or less everyone gets married, and strengthens the educational institutions which inculcate among prospective brides a preference for a learned husband engaged in full-time study, and for a life devoted to sustaining him.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-cottonbro-4038211.jpg\" alt=\"\" class=\"wp-image-4984\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-cottonbro-4038211.jpg 1000w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-cottonbro-4038211-300x200.jpg 300w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-cottonbro-4038211-768x512.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-cottonbro-4038211-370x247.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-cottonbro-4038211-760x507.jpg 760w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/david-docs-pdf\/Pub-pap\/Shiddouch%20paper%20as%20published.pdf\" target=\"_blank\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Two-paths-of-agrarian-capitalism.pdf noopener\">Read More<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The growth in the numbers and influence of ultra-Orthodoxy \u2013 the haredim \u2013 since the SecondWorldWar has changed Judaism worldwide, even though it remains a minority culture. Growth has occurred through the maximization of family size and through the movement of t\u2019shuva (\u2018\u2018return\u2019\u2019), and it has benefited from state and private subsidies to the institutions of Torah learning (yeshivot and schooling generally),&hellip;<\/p>\n","protected":false},"author":1,"featured_media":4984,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-4974","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Mar 30, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=4974"}],"version-history":[{"count":1,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4974\/revisions"}],"predecessor-version":[{"id":4985,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4974\/revisions\/4985"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/4984"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=4974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=4974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=4974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}