{"id":4973,"date":"2022-03-30T14:03:38","date_gmt":"2022-03-30T18:03:38","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=4973"},"modified":"2022-03-30T14:05:10","modified_gmt":"2022-03-30T18:05:10","slug":"dilemas-de-las-universidades-interculturales-en-mexico","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/03\/30\/dilemas-de-las-universidades-interculturales-en-mexico\/","title":{"rendered":"Dilemas de las Universidades Interculturales en M\u00e9xico"},"content":{"rendered":"\n<p>A la diferencia de lo que puede suceder con temas como la democracia o el concepto de etnicidad, la interculturalidad y su pariente el multiculturalismo, m\u00e1s que conceptos, son t\u00e9rminos descriptivos. En ellas se cruzan las categor\u00edas de cultura, religi\u00f3n, patrimonio y lenguaje, y las esferas normativas de reconocimiento, justicia e igualdad. La mera idea de distinguir entre culturas o de trazar l\u00edneas divisorias entre ellas, depende de factores locales y subjetivos como el uso de idiomas y su variable papel como marca identitaria, la adherencia a ciertas pr\u00e1cticas religiosas, el uso de cierto ropaje o el fenotipo<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"796\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-erika-ortiz-11566394.jpg\" alt=\"\" class=\"wp-image-4980\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-erika-ortiz-11566394.jpg 1000w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-erika-ortiz-11566394-300x239.jpg 300w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-erika-ortiz-11566394-768x611.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-erika-ortiz-11566394-370x295.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-erika-ortiz-11566394-760x605.jpg 760w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2012\/10\/DL-Dilemas-de-las-Universidades-Interculturales-en-M%C3%A9xico.pdf\" target=\"_blank\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Two-paths-of-agrarian-capitalism.pdf noopener\">Read More<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A la diferencia de lo que puede suceder con temas como la democracia o el concepto de etnicidad, la interculturalidad y su pariente el multiculturalismo, m\u00e1s que conceptos, son t\u00e9rminos descriptivos. En ellas se cruzan las categor\u00edas de cultura, religi\u00f3n, patrimonio y lenguaje, y las esferas normativas de reconocimiento, justicia e igualdad. La mera idea de distinguir entre culturas o de trazar&hellip;<\/p>\n","protected":false},"author":1,"featured_media":4980,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-4973","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Mar 30, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=4973"}],"version-history":[{"count":2,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4973\/revisions"}],"predecessor-version":[{"id":4983,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4973\/revisions\/4983"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/4980"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=4973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=4973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=4973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}