{"id":4885,"date":"2022-03-28T15:42:07","date_gmt":"2022-03-28T19:42:07","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=4885"},"modified":"2022-03-28T16:37:55","modified_gmt":"2022-03-28T20:37:55","slug":"the-religious-field-in-latin-america-autonomy-and-fragmentation","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/03\/28\/the-religious-field-in-latin-america-autonomy-and-fragmentation\/","title":{"rendered":"The Religious Field in Latin America: Autonomy and Fragmentation"},"content":{"rendered":"\n<p class=\"has-drop-cap\">When we talk of modernity we refer to many things, of which one is secularization and another is the use of rational, impersonal criteria to decide, allocate, adjudicate and evaluate. One sense of secularization is the application of these criteria to the religious field: modern culture does not necessarily encourage disbelief, but it is said to encourage rational <\/p>\n\n\n\n<p>Writing on Latin American religion must take as one of its building blocks the classic distinction between erudite or institutionalized religion and popular religion, which are also distinctive features of Catholicism throughout the Latin world. They are not watertight compartments, but rather diff erent spheres that nevertheless are engaged in a constant dialectic, mutually influencing each other\u2019s rituals and symbolism, their heroes and monsters, saints and sinners. The distinctively Catholic character of the popular-erudite dialectic derives from the Church\u2019s millennial development of a worldwide hierarchical and institutional apparatus including Holy Orders; educational and charitable institutions; and an omnipresent musical, architectural, and monumental presence, coexisting with an infi nity of local saints, festivals, confraternities, shrines, pilgrimages, and superstitions, of which a small number blossom, for probably quite contingent reasons, into regional, national, and even global cults (compare, e.g., Lourdes and Guadalupe).<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-lan-yao-6751982.jpg\" alt=\"\" class=\"wp-image-4886\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-lan-yao-6751982.jpg 1000w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-lan-yao-6751982-300x200.jpg 300w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-lan-yao-6751982-768x512.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-lan-yao-6751982-370x247.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-lan-yao-6751982-760x507.jpg 760w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Religious-Field-in-Latin-America.pdf\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Religious-Field-in-Latin-America.pdf\">Read More<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>When we talk of modernity we refer to many things, of which one is secularization and another is the use of rational, impersonal criteria to decide, allocate, adjudicate and evaluate. One sense of secularization is the application of these criteria to the religious field: modern culture does not necessarily encourage disbelief, but it is said to encourage rational Writing on Latin American&hellip;<\/p>\n","protected":false},"author":1,"featured_media":4886,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-4885","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Mar 28, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=4885"}],"version-history":[{"count":3,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4885\/revisions"}],"predecessor-version":[{"id":4914,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4885\/revisions\/4914"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/4886"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=4885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=4885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=4885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}