{"id":4825,"date":"2022-03-28T14:42:56","date_gmt":"2022-03-28T18:42:56","guid":{"rendered":"https:\/\/www.davidlehmann.org\/lehmann\/?p=4825"},"modified":"2022-03-28T16:40:21","modified_gmt":"2022-03-28T20:40:21","slug":"identity-social-justice-and-corporatism-the-resilience-of-republican-citizenship","status":"publish","type":"post","link":"https:\/\/www.davidlehmann.org\/lehmann\/2022\/03\/28\/identity-social-justice-and-corporatism-the-resilience-of-republican-citizenship\/","title":{"rendered":"Identity, Social Justice and Corporatism: The Resilience of Republican Citizenship"},"content":{"rendered":"\n<p class=\"has-drop-cap\">This is an attempt to introduce more clarity into debates and concepts relating to multiculturalism and affirmative action in Latin America on the basis of a theoretical discussion and examples from Brazil and Mexico. The underlying concern is with affirmative action as it relates to social justice. Starting out with the issues arising from the use of self-assignment in deciding on individuals\u2019 eligibility for affirmative action, the pape reviews arguments in the debate over universalism and identity-driven responses to racial exclusion. Analysis reveals the limitati<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519-675x1024.jpg\" alt=\"\" class=\"wp-image-4873\" width=\"506\" height=\"768\" srcset=\"https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519-675x1024.jpg 675w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519-198x300.jpg 198w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519-768x1166.jpg 768w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519-370x562.jpg 370w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519-760x1154.jpg 760w, https:\/\/www.davidlehmann.org\/lehmann\/wp-content\/uploads\/2022\/03\/pexels-daniel-torobekov-4660519.jpg 1000w\" sizes=\"auto, (max-width: 506px) 100vw, 506px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button has-custom-width wp-block-button__width-100 is-style-outline is-style-outline--1\" id=\"Read-document\"><a class=\"wp-block-button__link\" href=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Identity-Social-Justice-and-Corporatism.pdf\" style=\"border-radius:0px\" target=\"_blank\" rel=\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2020\/07\/Identity-Social-Justice-and-Corporatism.pdf noopener\">Read More<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This is an attempt to introduce more clarity into debates and concepts relating to multiculturalism and affirmative action in Latin America on the basis of a theoretical discussion and examples from Brazil and Mexico. The underlying concern is with affirmative action as it relates to social justice. Starting out with the issues arising from the use of self-assignment in deciding on individuals\u2019&hellip;<\/p>\n","protected":false},"author":1,"featured_media":4873,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,118],"tags":[],"class_list":["post-4825","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-published-papers"],"wbAuthor":{"name":"adlehmann","link":"https:\/\/www.davidlehmann.org\/lehmann\/author\/adlehmann\/"},"wbDate":"Mar 28, 2022","wbCategories":{"space":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a> <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>","coma":"<a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/\" rel=\"category tag\">Publications<\/a>, <a href=\"https:\/\/www.davidlehmann.org\/lehmann\/category\/publications\/published-papers\/\" rel=\"category tag\">Published Papers<\/a>"},"wbComment":0,"_links":{"self":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/comments?post=4825"}],"version-history":[{"count":3,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4825\/revisions"}],"predecessor-version":[{"id":4918,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/posts\/4825\/revisions\/4918"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media\/4873"}],"wp:attachment":[{"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/media?parent=4825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/categories?post=4825"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidlehmann.org\/lehmann\/wp-json\/wp\/v2\/tags?post=4825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}