<\/p>\n
Click on titles to get a full pdf copy : <\/p>\n <\/p>\n Shifting-frontiers of Secularism: Europe, Brazil and the USA<\/a><\/p>\n Dilemas de las Universidades Interculturales en M\u00e9xico<\/a><\/p>\n (with Batia Siebzehner) Self-exclusion as a strategy of inclusion: the case of Shas, Citizenship Studies, Vol. 12, No. 3, June2008, 233\u2013247<\/a><\/p>\n (with Patricia Birman)<\/em>\u00a0Religion and the media in a battle for ideological hegemony: the Universal Church of the Kingdom of God and TV Globo in Brazil, Bulletin of Latin American Research, 18,2, 1999.<\/em><\/a><\/p>\n In an interview with one of the most versatile of Latin Americanists, Luis Roniger of Wake Forest University,\u00a0David discusses multiculturalism and interculturalidad, and the questions of commitment and authenticity which arise in research and writing about these subjects. (from the Mid-Atlantic review of Latin American Studies – MARLAS) David Lehmann interview on Multiculturalism Click […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":[],"_links":{"self":[{"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/pages\/12"}],"collection":[{"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/comments?post=12"}],"version-history":[{"count":38,"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/pages\/12\/revisions"}],"predecessor-version":[{"id":541,"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/pages\/12\/revisions\/541"}],"wp:attachment":[{"href":"http:\/\/www.davidlehmann.org\/adlehmann\/wp-json\/wp\/v2\/media?parent=12"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/a>A Poli\u0301tica do Reconhecimento – Teor\u00eda e Pr\u00e1tica<\/a><\/p>\n<\/a>Academic Celebrity<\/a><\/p>\n<\/a>Cardoso – From Dependency to Democracy<\/a><\/p>\n<\/a>Charisma and Possession in Africa and Brazil<\/a><\/p>\nCognitive Approach to Undersstanding Religion<\/a><\/p>\nEsperan\u00e7a e Relig\u00e3o<\/a><\/p>\nA Latin American Political Scientist: Guillermo O’Donnell<\/a><\/p>\nIdentity, Social Justice and Corporatism: The Resilience of Republican Citizenship<\/a><\/p>\nIntercultural Universities in Mexico: Identity and Inclusion<\/a><\/p>\nAn Idea, a Tribe, and Their Critics: Rational Choice and the Sociology of Religion<\/a><\/p>\nReligion and Globalization: A Comparative and Historical Perspective<\/a><\/p>\nThe Religious Field in Latin America: Autonomy and Fragmentation<\/a><\/p>\nRemaking Israel Judaism<\/a><\/p>\nSharecropping and the Capitalist Transition in\u00a0 Agriculture<\/a><\/p>\nReligion as Heritage, Religion as Belief: Shifting Frontiers of Secularism in Europe, the USA and Brazil<\/a><\/p>\nSomething is Happening<\/a><\/p>\nTwo Paths of Agrarian Capitalism, or a Critique of Chayanovian Marxism<\/a><\/p>\nConvergencias y Divergencias en la Educaci\u00f3n Superion Intercultural en M\u00e9xico<\/a><\/p>\n
\n<\/a>Intercultural Universities in Mexico: Identity and Innovation<\/a><\/p>\n<\/a>A model of Jewish marriage<\/a><\/p>\n<\/a>Gilberto Freyre: The Reassessment Continues,
\nLatin American Research Review<\/em>, 43,1, 2008.pdf<\/a><\/p>\n<\/a>The Cognitive Approach to Understanding Religion:Archives des Sciences Sociales des Religions, 2005<\/em><\/span><\/a><\/p>\n![\"\"](\"http:\/\/www.davidlehmann.org\/adlehmann\/wp-content\/uploads\/2012\/12\/1354370403_GoogleEarth-S.png\" "\\"1354370403_GoogleEarth")
<\/a>Oxford University Press (USA)
\nRemaking of Israeli Judaism: the challenge of Shas, by David Lehmann and Batia Siebzehner.<\/a><\/p>\n<\/a>50 years of research in Latin American Studies in the United Kingdom,\u00a0European Review of Latin American and Caribbean Studies, 2002.(written with Nikki Craske)<\/em><\/a><\/p>\n<\/a>Charisma and Possesion in Africa and Brazil.pdf
\nTheory, Culture and Society, 2001.<\/em><\/a><\/p>\n<\/a>Dissidence and Conformism in Religious Movements.pdf
\nConcilium, 2003.<\/em><\/a><\/p>\n<\/a>Religion and the public sphere. Political Theology, 2006<\/a><\/p>\n<\/a>Female-Headed Households in Latin America and the Caribean.pdf
\nPour l\u2019Histoire du Br\u00e9sil: hommage \u00e0 Katia de Queir\u00f3s Mattoso, 2000.<\/em><\/a><\/p>\n<\/a>Fundamentalism.pdf<\/a><\/p>\n<\/a>Fundamentalism and Globalism.pdf
\nThird World Quarterly, 1998<\/em><\/a><\/p>\n<\/a>Fundamentalismo y Globalismo.pdf
\nPol\u00edtica, 2000.<\/em><\/a><\/p>\n<\/a>Holy Pirates.pdf
\n<\/a>Media, Ethnicity and Religious Renewal in Israel’,(written with Batia Siebzehner) in Birgit Meyer and Annelies Moors (eds.): Religion,\u00a0media and the public sphere, 2006<\/a><\/p>\n<\/a>Religion and globalization’, in Religions in the Modern World:\u00a0Traditions and Transformations, edited by Linda Woodhead, Hiroko Kawanami and Christopher Partridge. Routledge, 2009<\/em><\/a><\/p>\n<\/a><\/strong>Religion in contemporary Latin American social science.pdf<\/a>\u00a0Bulletin of Latin American Research, 2002. (published in Spanish in the Revista Mexicana de Sociolog\u00eda, 2005). pdf<\/em><\/p>\n